Mastering the Core Teachings of Buddha. An Unusually Hardcore Dharma Book | страница 64



Morality: Oh, yeah! Don’t think that just because you can see the true nature of the issues that make up your reality that you won’t still have stuff to deal with! Now, that’s delusion!

Insight: It’s even more deluded to think that you can really have a completely healthy perspective on anything without me, you Monster Maker!

Concentration: Dude, do you see those angels floating through the wall?

Morality: Where in the Hell did I find you freaks?

Insight: Short memory, eh? You found us when you realized you couldn’t do it on your own. You needed us to really be able to do the job you wanted to do, to really make a difference and be as happy and effective as you could be.

Morality: Yeah? And when can I get rid of you?

Concentration and Insight: When you have mastered us completely.

Jinx, one two, three, four, five, six, seven, eight, nine, ten!

Morality: Bartender…

THE END.

If you find that you have gotten to the point when you cannot laugh at your own path, stop immediately and figure out why. I hope you have found this little, irreverent dialogue entertaining. While obviously a bit ridiculous, these sorts of tensions can arise until we really have a solid grasp of each training. When we have this, they will work together as they were meant to.

59

8.THE FOUR NOBLE TRUTHS

The Four Noble Truths, suf ferin g, its cau se , its end , and the path that leads to its end , are fundamental to the teachings of the Buddha. He was fond of summarizing his whole teaching in terms of them. Actually, when asked to be really concise, he would just say the first and third: suffering and the end of suffering. This was what he taught. Like the other little lists here, they have great profundity on many levels and are worth exploring in depth.

TRUTH NUMBER ONE: SUFFERING

The first truth is the truth of suf ferin g. Hey, didn't we just see that in the Three Characteristics? Yes! Isn't that great! We also just saw it in The Three Trainings Revisited. There must have been something important about it for it to start off something called the Four Noble Truths that is not immediately obvious. Why do we practice? Suffering, that's why! It is just that simple. Why do we do anything? Suffering!

Plenty of people balk at this, and say that they do lots of things because of reasons other than suffering. I suppose that to be really correct I should add in ignorance and habit, but these are intimately connected to suffering. This is worth investigating in depth. Perhaps there is something more to this first truth that they may have missed on first inspection, as it is a deep and subtle teaching. Actually, to understand this first truth is to understand the whole of the spiritual path, so take the time to investigate it.