Секреты китайской медитации - Лю Гуань Юй

Born in Canton in 1898 and died in 1978. His first Master was Hutuktu of Sikang – an enlightened Great Lama. His second Master was the Venerable Ch'an Master Hsu Yun, the best-known modern Ch'an Master. Throughout his life Lu K'uan Yu contributed to Buddhist publications in India, London, Paris, and New York, for he passionately devoted his life to presenting Chinese Buddhist texts to Westerners because he wanted to preserve Buddhism.

From "Ch'an and Zen Teaching"

Ch'an and Zen Teaching contents:

Ch'an and Zen Teaching Volume 1

– Master Hsu Yun's Discourses and Dharma Words (with aditional chapter)

– Stories of Six Ch'an Masters

– The Diamond Cutter of Doubts A commentary on the Diamond Sutra by Ch'an Master Han Shan

– A Straight Talk on the Heart Sutra by Ch'an Master Han Shan

Ch'an and Zen Teaching Volume 2

– The Forty Transmission Gathas

– The Stories of the Founders of Five Ch'an Sects

Ch'an and Zen Teaching Volume 3

– The Altar Sutra of the Sixth Patriarch The supreme Zen Sutra of Hui Neng

– Yung Chia's Song of Enlightnment by Ch'an Master Yung Chia

– The Sutra of Complete Enlightment by Ch'an Master Han Shan

Complete Bibliography

Ch'an and Zen Teaching, Series I, II, III

Rider, London 1960, 1975

Shambala Publications 1970, 1971

Century-Hutchinson 1987

Samuel Weiser 1993

Practical Buddhism

Rider, London 1971

Secrets of Chinese Meditation

Rider, London 1964, 1971

Weiser, 1969

The Surangama Sutra

Rider, London 1969, 1973

The Transmission of the Mind Outside the Teaching

Rider, London 1974

New York: Grove Press, 1975

The Vilamakirti Sutra

Shambala 1972

Taoist Yoga : Alchemy And Immortality

York Beach, Maine: Weiser, 1984, 1990

Samuel Weiser, 1973

Empty Cloud: the Autobiography of the Chinese Zen Master Xu Yun

Longmead, Element Books, 1959, 1988

Rochester: Empty Cloud Press, 1974

Master Hsu Yun's Discourses and Dharma Words

The Corporate Buddha Educational Foundation 1996

Буддха Дхарма бесполезна, если ее не вводить в живую практику, потому что если мы не имеем личного опыта в ней, она будет чужда нам, и мы никогда не пробудимся к ней, несмотря на книжную ученость. Уже в древности было сказано: