36 Arguments for the Existence of God | страница 13



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Cass had had the lower bunk bed. Both he and Jesse, his younger brother, had wanted the higher bunk, but, as usual, Jesse had wanted what he wanted so much more than Cass had wanted it, with a fury of need that was exhausting just to watch, that Cass had let it go. Lying there awake on his lower bunk, Cass would think about being himself rather than being Jesse. There was Jesse, and here was Cass. But if someone were looking at the two of them, Jesse there, Cass here, how could that observer tell that he, Cass, was Cass here and not Jesse there? If it got switched on them, everything the same about them, the body and memories and sense of self and everything else, only now he was Jesse here and there was Cass there, how would anybody know? How would he know, how would Jesse? Maybe a switch had already happened, maybe it happened again and again, and how could anybody tell?

The longer he tried to get a fix on the fact of being Cass here, the more the whole idea of it just got away from him. If he tried long enough to grasp it, then he could get the fact of being Cass here to blank out of existence and then come dribbling weakly back in, like a fluorescent fixture flickering on and off toward death. He would get the sense of having been shot outside himself, and now was someone who was regarding his being Cass Seltzer as something like his being in the sixth grade, just something about him that happened to be true. Who was that Other that he was who was regarding his being Cass Seltzer as if he didn’t have to be Cass Seltzer? The sense of giddiness induced by these exercises could be a bit too overwhelming for a kid in a lower bunk bed.

It could be a bit overwhelming still.

“Here I am,” Cass is saying, standing on Weeks Bridge and talking aloud into the sublimely indifferent night.

Cass knows he needs to tamp down his tendencies toward the transcendental. It isn’t becoming in America’s favorite atheist, who is, at this moment, Cass Seltzer, who is, somehow or other, just this here.

“Here I am.”

How can it be that, of all things, one is this thing, so that one can say, astonishingly-in the right frame of mind, it is astonishing, with the metaphysical chill blowing in from afar-“here I am”?

“Here I am.”

When you didn’t force yourself to think in formal reconstructions, when you didn’t catch these moments of ravishments under the lens of premises and conclusions, when you didn’t impale them and label them, like so many splayed butterflies, bleeding the transcendental glow right out of them, then… what?