Mastering the Core Teachings of Buddha. An Unusually Hardcore Dharma Book | страница 79
There are numerous other types of physical objects that may be investigated, including sounds, sights, and even smells and tastes. Some people have a natural proclivity for investigating the sensations of a particular sense door. There is a monk in Burma that recommends his students use the high-pitched tones in our ear as an object, and sometimes I have found them very useful and interesting. Rather than seeming to be a continuous tone, we can hear each little individual sensation of ringing as a discontinuous entity. We may also take sights as object, such as the colors on the back of our eyelids or, if our eyes are open, whatever visual sensations present themselves. These are also impermanent, and if we are good at this we may even see our visual world presenting itself like the frames of a movie.
Another consideration is whether to use a narrow or broad focus of attention. The advantage of a more narrow focus of attention is that it may exclude many distractions. We may get very good at seeing certain selected types of objects, such as the sensations of breathing in the abdomen or at the tip of the nose, and this is just fine and even a very good idea. Such one pointed practice is routinely recommended, and some people, such as myself, have a natural inclination towards this style.
Others find that this makes them too tight and irritable. However, they find that they do much better with a wider and more inclusive field of attention. These things vary with the person and the situation, and if we are honest with ourselves we will be able to know what is working for us and what is not. The advantage of a wide field of attention is that we need to put less effort into staying focused and can be more present to 76
Practical Meditation Considerations
whatever arises naturally. The downside is that we may become very lazy meditators and get lost in thought. These tradeoffs must be weighed against each other.
There are practices, such as body sweeping, that keep the attention moving all the time. This can be very helpful, as it keeps us engaged with new and interesting sensations and may keep us from getting into ruts of thinking that we are staying with new sensations when really we are just remembering old patterns. However, these practices have the downside that they can sometimes lack the real precision of honest attention that comes from staying with more restricted areas of focus.