Mastering the Core Teachings of Buddha. An Unusually Hardcore Dharma Book | страница 77
“Burmese” or “friendly” position which is like the cross-legged position except that our feet are both on the floor one in front of the other, in a keeling position with or without a bench, etc.
Many traditions make a big deal about exactly how you should sit, with some getting particularly macho or picky about such things, but in the end it doesn’t matter so much. The things that seem to matter most are that you can sustain the posture, that your back be fairly straight so that you can breathe well, and that you are not permanently hurting yourself. Aches and pains are common in meditation, but if they persist for a long time after you get up from sitting, particularly in your knees, seriously consider modifying your sitting posture.
Standing is an even more energy-producing posture than sitting, with the obvious advantage being that is it even harder to fall asleep when standing than when sitting. It seems to up the intensity of a meditation session even more and can be useful when the energy is really low. I recommend standing with the eyes slightly open to avoid falling over, though some people can do just fine with their eyes closed. If you are sitting and finding that you simply cannot stay focused and awake, try standing.
Walking is the most energetically active of the four postures and also provides a nice stretch for the joints and back after we have been doing a lot of sitting. Its strengths are its weaknesses, in that the fact that one is moving around can make it easier to stay present and also lead to a lack of stable concentration. Some people consider walking practice to be very secondary to sitting, but I have learned from experience that walking meditation should be given just as much respect as sitting meditation. Whether we walk fast or slow is really not so important, but that while walking we investigate all the little sensations that go into walking is. This is a great time to check out intentions and their relationship to actions, as walking involves a complex and interesting interplay between these. If you are having problems staying grounded when walking, I recommend staying primarily with the physical 74
Practical Meditation Considerations
sensations in the feet and legs, particularly the sensations of contact between the feet and the ground or floor.
OBJECTS FOR INSIGHT PRACTICES
As mentioned before, there are lots of insight traditions and they each have their favorite objects. Whereas from the point of view of pure insight the object of meditation doesn’t matter, as with postures there are some other practical considerations related to our particular abilities and the current phase of our practice that are worth taking into account.