Mastering the Core Teachings of Buddha. An Unusually Hardcore Dharma Book | страница 57



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7.THE THREE TRAININGS REVISITED

The Three Trainings provide a great framework for thinking about spiritual work, a framework that can help us maintain a clear and empowering way of thinking about what we are doing. In this chapter, I will discuss many important aspects of the spiritual path and use the Three Trainings, actually the scope of each of the Three Trainings, to provide an easy and powerful way of dealing with these complex topics.

Just to review, the scope of the first training, which I call morality, is the ordinary world, the conventional world, the world that we are all familiar with before we even consider more specialized topics such as meditation. The goal is to act, speak and think in ways that are conducive to the welfare of yourself and others. The scope of the second training, concentration or depths of meditation, is to focus on very specific and limited objects of meditation and thus attain to specific altered states of consciousness. The scope of the third training, that of insight or wisdom, is to shift to perceiving reality at the level of individual sensations, perceive the Three Characteristics of them, and thus attain to profound insights into the nature of reality and thus realize stages of enlightenment.

First, I will consider happiness in the context of scopes of the Three Trainings. As training in morality is such a vast subject, the ways we can find happiness is also a vast subject, and becomes interesting primarily in comparison to the other two training’s scopes, those of concentration and wisdom. The common denominator of the concentration

attainments is that we learn to get ourselves into states of consciousness that are some mixture of blissful and peaceful, as well as increasingly spacious and removed from our ordinary experience. These can be a source of happiness that is far more intense and reliable than the happiness found in the ordinary world. Being able to access as much happiness and peace as we wish when we wish reduces our anger at the world from not providing us with these, making us less needy and greedy. There is also the happiness that comes from seeing the true nature of the sensations that make up our world and thus attaining to stages of realization or enlightenment.

There are three areas of renunciation that correspond to the scopes of the Three Trainings. We can renounce aspects of the ordinary world

The Three Trainings Revisited